By the nineteenth century, China was experiencing growing
internal pressures of economic origin. By the start of the
century, there were over 300 million Chinese, but there was no
industry or trade of sufficient scope to absorb the surplus
labor. Moreover, the scarcity of land led to widespread rural
discontent and a breakdown in law and order. The weakening
through corruption of the bureaucratic and military systems and
mounting urban pauperism also contributed to these disturbances.
Localized revolts erupted in various parts of the empire in the
early nineteenth century. Secret societies, such as the White
Lotus sect ()
in the north and the Triad Society (
)
in the south,
gained ground, combining anti-Manchu subversion with banditry.
The Western Powers Arrive
As elsewhere in Asia, in China the Portuguese were the pioneers,
establishing a foothold at Macao ( or
Aomen in pinyin), from which
they monopolized foreign trade at the Chinese port of Guangzhou
(
or Canton). Soon the Spanish
arrived, followed by the British and the French.
Trade between China and the West was carried on in the guise of tribute: foreigners were obliged to follow the elaborate, centuries-old ritual imposed on envoys from China's tributary states. There was no conception at the imperial court that the Europeans would expect or deserve to be treated as cultural or political equals. The sole exception was Russia, the most powerful inland neighbor.
The Manchus were sensitive to the need for security along the
northern land frontier and therefore were prepared to be
realistic in dealing with Russia. The Treaty of Nerchinsk (1689)
with the Russians, drafted to bring to an end a series of border
incidents and to establish a border between Siberia and Manchuria
(northeast China) along the Heilong Jiang (
or Amur River), was
China's first bilateral agreement with a European power. In 1727
the Treaty of Kiakhta delimited the remainder of the eastern
portion of the Sino-Russian border. Western diplomatic efforts to
expand trade on equal terms were rebuffed, the official Chinese
assumption being that the empire was not in need of foreign--and
thus inferior--products. Despite this attitude, trade flourished,
even though after 1760 all foreign trade was confined to
Guangzhou, where the foreign traders had to limit their dealings
to a dozen officially licensed Chinese merchant firms.
Trade was not the sole basis of contact with the West. Since the thirteenth century, Roman Catholic missionaries had been attempting to establish their church in China. Although by 1800 only a few hundred thousand Chinese had been converted, the missionaries--mostly Jesuits--contributed greatly to Chinese knowledge in such fields as cannon casting, calendar making, geography, mathematics, cartography, music, art, and architecture. The Jesuits were especially adept at fitting Christianity into a Chinese framework and were condemned by a papal decision in 1704 for having tolerated the continuance of Confucian ancestor rites among Christian converts. The papal decision quickly weakened the Christian movement, which it proscribed as heterodox and disloyal.
The Opium War, 1839-42
During the eighteenth century, the market in Europe and America
for tea, a new drink in the West, expanded greatly. Additionally,
there was a continuing demand for Chinese silk and porcelain. But
China, still in its preindustrial stage, wanted little that the
West had to offer, causing the Westerners, mostly British, to
incur an unfavorable balance of trade. To remedy the situation,
the foreigners developed a third-party trade, exchanging their
merchandise in India and Southeast Asia for raw materials and
semiprocessed goods, which found a ready market in Guangzhou. By
the early nineteenth century, raw cotton and opium
() from India had
become the staple British imports into China, in spite of the
fact that opium was prohibited entry by imperial decree. The
opium traffic was made possible through the connivance of
profit-seeking merchants and a corrupt bureaucracy.
In 1839 the Qing government, after a decade of unsuccessful
anti-opium campaigns, adopted drastic prohibitory laws against
the opium trade. The emperor dispatched a commissioner, Lin Zexu
( 1785-1850), to
Guangzhou to suppress illicit opium traffic. Lin
seized illegal stocks of opium owned by Chinese dealers and then
detained the entire foreign community and confiscated and
destroyed some 20,000 chests of illicit British opium. The
British retaliated with a punitive expedition, thus initiating
the first Anglo-Chinese war, better known as the Opium War
(1839-42). Unprepared for war and grossly underestimating the
capabilities of the enemy, the Chinese were disastrously
defeated, and their image of their own imperial power was
tarnished beyond repair. The Treaty of Nanjing (1842), signed on
board a British warship by two Manchu imperial commissioners and
the British plenipotentiary, was the first of a series of
agreements with the Western trading nations later called by the
Chinese the "unequal treaties." Under the Treaty of Nanjing,
China ceded the island of
Hong Kong
(
or Xianggang in pinyin) to the
British; abolished the licensed monopoly system of trade; opened
5 ports to British residence and foreign trade; limited the
tariff on trade to 5 percent ad valorem; granted British
nationals extraterritoriality (exemption from Chinese laws); and
paid a large indemnity. In addition, Britain was to have
most-favored-nation treatment, that is, it would receive whatever
trading concessions the Chinese granted other powers then or
later. The Treaty of Nanjing set the scope and character of an
unequal relationship for the ensuing century of what the Chinese
would call "national humiliations." The treaty was followed by
other incursions, wars, and treaties that granted new concessions
and added new privileges for the foreigners.
For people interested in knowing more about the history of opium in China and its effect on the opium user, please check out Cliff Schaffer's Opiates page which includes a brief history of the Opium Wars. You might also be interested in a Brief History of Hong Kong. Tom Glasoe also maintains a nice page on the history of Hong Kong